under the turquoise roof
prayer flags

Bardo.now


a digital home for Yuthok’s sangha

Practice

Sowa Rigpa


The science of healing

Teachings


Today

The Sangha


An opt-in directory of the sangha — each person a card with their photo, where they are, and how to reach them. You choose what to share, and with whom.

A practitioner

Kathmandu, Nepal · say hello

Opt-in · in preparation

Calendar


Upcoming

Meditation

a sit, the length you choose

Scroll to Choose a Practice

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Scroll to Set the Length

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Sound and timing

Settle before it begins

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App Only

Flight of the Garuda

Shabkar Tsokdruk Rangdrol
as translated by Dr. Nida Chenagtsang

Song 1

What a Surprise

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Song 2

Mind is the Essence of All Teachings

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Song 3

Cut the Root

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Song 4

Introduction to the Ground of Mind

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Song 5

Introduction to the Ground of Delusion

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Song 6

Pointing Out the Nature of Mind

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Song 7

You Know

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Song 8

Look Directly at Your Own Mind

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Song 9

Magic Projection

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Song 10

All in the Mind

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Song 11

Emptiness, Appearance, Awareness

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Song 12

Recognizing the Ground’s Three Kayas

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Song 13

Self-Liberation of Five Toxins

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Song 14

Self-Liberation of Six Sensorial Experiences

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Song 15

Stillness, Motion, Awareness

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Song 16

One Taste

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Song 17

View, Meditation, Lifestyle, and Result

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Song 18

Beyond Meditation

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Song 19

Present Awareness

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Song 20

Mastery of Nonduality

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Song 21

Overcoming Obstacles

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Song 22

The Five Buddhas are Within

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Song 23

Life is the Teaching

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For the benefit of all beings.
May each attain the state of Yuthok.

Ku Nye · La Points

the points and their cycle

A clean chart of the La massage points and the Ku Nye practices, drawn in Bardo’s own style from Genla’s teaching.

In preparation

Let Meditation Be Thy Medicine

from Genla’s book

Teachings and practices drawn from Genla’s book — a place to return to, a little at a time.

In preparation

Dākinī Day

the live sit, together

This page will hold the Zoom link for the live sit, an image of the Dākinīs of the lineage, and a time calculator that shows when it begins in your own time zone.

In preparation

Practicing with the Moon

Four days each month the sangha keeps together.



Dates are whole days, kept in your own local calendar.

25th day

Dākinī Practice Summary


Let it be an evening.

The twenty-fifth belongs to the night. If you practise in the morning, this is the day to move it later — after dark, once the house has gone quiet.

Offer something small.

This is the part people talk themselves out of. Genla is clear that the offering can be modest: tea, or milk, or a cup of coffee and a biscuit. Put it on a plate. Light a candle. Say the prayer. Eat it afterwards. That is not a lesser version of the practice. That is the practice.

Find one other person.

The tradition sets the smallest assembly at two. A partner. A friend. One other practitioner on a video call, eating the same biscuit in another country.

Begin something.

This is Lochen Dharmaśrī’s advice, and it costs nothing. A practice, a commitment, a conversation you have been meaning to start — this is the day the tradition says to start it. Beginnings placed here tend to hold.

Bring one real difficulty.

The four dākinīs are not decorative. Something to calm. Something you need more of. Something to bring under control. Something to be rid of. Pick one — the actual thing, the one you would be embarrassed to say out loud. Not a tidy spiritual version of it.

Mend one thing.

Damaged commitment is usually ordinary friction — a message not sent, something said too sharply, a person you have quietly stopped speaking to. This is the day set aside for repair. One message is enough.


And if the day still slips past — if you remember it at eleven at night with nothing prepared — stop for one moment and think of them.

10th day

Guru Practice Summary


Most people have no teacher in the next room and no temple in town. That is normal, and the tradition planned for it.

Make it a morning.

The twenty-fifth belongs to the night. The tenth is a daytime day, and the promise names the sunrise. If you usually practise in the evening, move it early on this day — before the house wakes up.

Say the seven lines. Once.

That counts as keeping the day, and the tradition means it.

Put a face where you can see it.

A picture of Padmasambhava, or of Yuthok, or a photo of your own teacher. One candle in front of it. On this day, that is a shrine.

Find this month’s deed.

Each tenth day remembers one scene of the life. Look up this month’s and read it — five minutes. Do that twelve times and you have read the whole biography.

Watch the week.

The lineage promises signs within a week of starting Yuthok’s guru yoga. Begin on the tenth and watch the week that follows. Not for miracles. For loosening.

Take it to work.

If you have a patient, a student, a client, a child — anyone who needs something from you this week — let that be where the blessing goes. Yuthok’s lineage measures the practice by what leaves your hands.

Begin something.

This is the one item that repeats from the other list, because Lochen Dharmaśrī’s advice covers both tenth days: whatever you start, try to start it on a tenth. A practice, a promise, a conversation. Things begun here tend to hold.


The next tenth is never more than a month away — with one difference. On this one, somebody is already on the way.

29th day

Protector Practice Summary


An ending gathers things — unfinished business, accumulated trouble, the month’s leftovers. The twenty-ninth exists so that none of it has to come with you into the next month.

Let it be an evening.

Dākinī Day belongs to the night; this day belongs to the hour just before it. Sunset is the protectors’ own time — the day’s ending inside the month’s ending.

Pour something.

The traditional offering cup is filled to overflowing — hot tea, or something stronger. If you have no cup and no altar, a glass of water and a biscuit are a real offering. Genla says it directly: if worrying about perfect offerings stops you from practicing, the perfect offerings are the obstacle.

Say what is actually wrong.

Don’t be vague. Name the trouble. Name the person who needs help, if there is one. A protector is asked for specific things. And the more specific, the better.

Let the month end.

Look back over it once — what got finished, what didn’t, what went wrong. Then let the whole of it go where obstacles go. That is what the day is for.

Take the offerings outside.

Afterward, give them to nature — somewhere animals can take them.

Mark the year’s last twenty-ninth.

Of all the twenty-ninths, that is the great one. One evening a year, the whole tradition carries out its accumulated trouble together.


Dorjé Düdul — the Medicine Mahakala — Shanglön. The month will end either way. It can end with a guard at the door.

Today’s Lojong

a slogan & a plain teaching

This page will carry a daily Lojong — a short slogan of mind training, with a plain, warm explanation of how to take it into the day.

In preparation

Mantra

Yuthok Nyingthig Ngöndro

Prayer to Yuthok

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Refuge

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Bodhicitta

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Mandala Offering

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Medicine Buddha

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Vajrasattva

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Four Immeasurables

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Seven-Line Prayer

In progress

Guru Yoga

In progress

Dedication

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Bodhicitta

When your compassion is great, whatever you do becomes Dharma.
— Yuthok

Song One

What a Surprise · Flight of the Garuda

Song Three

Cut the Root · Flight of the Garuda

Song Five

Introduction to the Ground of Delusion · Flight of the Garuda

Song Two

Mind is the Essence of All Teachings · Flight of the Garuda

Song Four

Introduction to the Ground of Mind · Flight of the Garuda

Song Six

Pointing Out the Nature of Mind · Flight of the Garuda

Song Seven

You Know · Flight of the Garuda

Song Eight

Look Directly at Your Own Mind · Flight of the Garuda

Song Nine

Magic Projection · Flight of the Garuda

Song Ten

All in the Mind · Flight of the Garuda

Song Eleven

Emptiness, Appearance, Awareness · Flight of the Garuda

Song Twelve

Recognizing the Ground’s Three Kayas · Flight of the Garuda

Song Thirteen

Self-Liberation of Five Toxins · Flight of the Garuda

Song Sixteen

One Taste · Flight of the Garuda

Song Fifteen

Stillness, Motion, Awareness · Flight of the Garuda

Song Fourteen

Self-Liberation of Six Sensorial Experiences · Flight of the Garuda

Song Seventeen

View, Meditation, Lifestyle, and Result · Flight of the Garuda

Song Eighteen

Beyond Meditation · Flight of the Garuda

Song Nineteen

Present Awareness · Flight of the Garuda

Song Twenty

Mastery of Nonduality · Flight of the Garuda

Song Twenty-One

Overcoming Obstacles · Flight of the Garuda

Song Twenty-Two

The Five Buddhas are Within · Flight of the Garuda

Song Twenty-Three

Life is the Teaching · Flight of the Garuda

Refuge

Yuthok Nyingthig Ngöndro

Medicine Buddha

Yuthok Nyingthig Ngöndro

Vajrasattva

Yuthok Nyingthig Ngöndro

Four Immeasurables

Yuthok Nyingthig Ngöndro

Dedication

Yuthok Nyingthig Ngöndro

Prayer to Yuthok

Yuthok Nyingthig Ngöndro

Mandala Offering

Yuthok Nyingthig Ngöndro

Dāna

offered without expectation

This is offered freely. Nothing here sits behind a price, and nothing is owed. If it has been of some use, that is enough.

If giving back feels right, hold it a moment. A way to give through Yuthok Ling’s non-profit in Arce, Italy is being arranged, and is not in place yet.


Or give closer to home. Feed the birds. Set out water. Light a butter lamp. Offer a smile and a kind word to the cashier at your corner store.

Yuthok’s Ngöndro


A Path of Compassionate Action

“Ngöndro practices are the root of all other practices.” Dr. Nida Chenagtsang

What the day is, and why the sangha keeps it.

The app adds a lock-screen player that remembers where you stopped.

Dr. Nida Chenagtsang